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Bachofen, and criticized Bachofen’s ideas on the subject, which were almost entirely drawn from a close reading of ancient mythology. Bachofen writes that in the beginning human sexuality was chaotic and promiscuous. This “aphroditic” stage was replaced by a matriarchal “demeteric” stage, which resulted from the mother being the only reliable way of establishing descendants. Evolutionary biology shows that the human genotype, like that of all other organisms, is the result of those ancestors who reproduced with greater frequency than others.
Instead, current behavior is probably the result of selective forces that occurred in the Pleistocene. For example, a man trying to have sex with many women all while avoiding parental investment is not doing so because he wants to “increase his fitness”, but because the psychological framework that evolved and thrived in the Pleistocene never went away. For most of historic time writing has not been used by more than a small part of the total population of any society. The resulting self-censorship and euphemistic forms translate today into a dearth of explicit and accurate evidence on which to base a history. Linguistic developments, particularly in slang. As in many societies, there was a difference in sexual practices in India between common people and powerful rulers, with people in power often indulging in hedonistic lifestyles that were not representative of common moral attitudes. India, proliferating with early forms of globalization.
These texts support the view that in ancient India, sex was considered a mutual duty between a married couple, where husband and wife pleasured each other equally, but where sex was considered a private affair, at least by followers of the aforementioned Indian religions. In practice, this seems to have only been practiced by rulers, with common people maintaining a monogamous marriage. These texts were written for and kept by the philosopher, warrior and nobility castes, their servants and concubines, and those in certain religious orders. These were people that could also read and write and had instruction and education. The sixty four arts of love-passion-pleasure began in India. Many of the original texts are missing and the only clue to their existence is in other texts. It details ways in which partners should pleasure each other within a marital relationship.
India, they generally had an adverse impact on sexual liberalism in India. In modern India, a renaissance of sexual liberalism has occurred amongst the well-educated urban population, but there is still discrimination and forced marriage incidents amongst the poor. Actual sexual intercourse is not a part of every form of tantric practice, but it is the definitive feature of left-hand Tantra. Contrary to popular belief, “Tantric sex” is not always slow and sustained, and may end in orgasm. For example, the Yoni Tantra states: “there should be vigorous copulation”. However, all tantra states that there were certain groups of personalities who were not fit for certain practices.