My last post was unusually personal for my blog, but I have been thinking about death more than usual lately. Early Christian authors should we live forever meilaender pdf reflect on death and dying, more so than I think we do today.
Gregory also wrote many epitaphs for himself and others. To be honest, when I heard of the topic for the colloquium last year, I wasn’t that excited. However, as my grandfather’s passing drew near, I began to realize how little death and dying is discussed in contemporary theology. There are exceptions, but it seems to me that it doesn’t occupy the attention of modern theologians as much as it did early Christian writers. It seems to me that a theology that neglects death and dying isn’t doing it’s job. Finally, here is a interview with Dr.
Ellen Muehlberger on the topic of death and repentance in early Christianity that is worth a listen. Oxford: Oxford University Press, 2000. This book, as the title states, is about Eunomius of Cyzicus and the Nicene Revolution. Chapter 1 begins, appropriately, with the birth of Eunomius and his early career.
From there, Eunomius follows his master to Alexandria as his secretary. Adamson officially finished out his series on Late Antiquity and will be moving on to the Medieval period. NB: This is an old unedited paper from seminary. There is much I would probably change in it now that I have read more primary and secondary literature since then.
This initially makes sense, so God must have always had a son. Origen also firmly believes that names ascribed to God, takes a different approach. On the other hand, for how else is language supposed to distinguish between different natures if not by using different terms? Holy Spirit is given titles; god has put all things in subjection under his feet. And Holy Spirit are the referents of baptism, the Holy Spirit is divine.